The Australian Women's Register

The Zonta Club of Perth, a women’s service club, was founded in 1971. It is part of Zonta International, a world-wide organisation of business and professional women working together to advance the legal, political, economic and professional status of women. Zonta clubs support Zonta International service and award programmes, and also provide support for local community projects by fundraising or active involvement, particularly those dealing with women’s issues such as economic self-sufficiency, legal equality, access to education and health, and eradication of violence.

The Zonta Club of Sydney was chartered in 1966. Originally part of District 16, the Zonta Club of Sydney now belongs to District 24.

The Zonta Club of Adelaide was officially chartered on April 17, 1969. Allthea Tebbutt was elected as the first president of the Club, alongside Board Members Irene Jeffries, Dr Catherine Ellis, Geraldine Little, Joyce Cupples, Brenda Coulter and Judith Hay.

The Australian Federation of Medical Women (AFMW) is a non-profit, non-government society with member bodies in each state. The Federation was formed in 1927, from existing associations of medical women in Victoria, New South Wales and South Australia, to promote and develop the formal practice of medicine among women. The first medical women’s association was formed in Victoria in 1895. Historically it has worked to remove barriers to women’s participation in the profession. Currently, the Federation sponsors numerous networking and mentoring programs for women doctors. It has branches in all states and the Australian Capital Territory.

The Medical Women’s Society of NSW was founded in 1921 to advance the interests of medically qualified women in professional practice. It was active in establishing the Australian Federation of Medical Women and continues to work for medical women in New South Wales.

The Council of Jewish Women was founded in Sydney in 1923, due largely to the efforts of Dr Fanny Reading. Its initial purpose was to gather Jewish women together to undertake religious and community service, in addition to educational and philanthropic work. Membership of the Council also included membership of the Australian Zionist Organisation. Its first activities revolved around community service to alleviate poverty and unemployment. By the end of its first year the Council had 377 members, and was growing steadily across the country. The first National Conference of the Council was held in Sydney in May 1929, when its present name was adopted: The National Council of Jewish Women of Australia. The Council continues today as a non-profit, voluntary organisation acting for the advancement of Jewish women, and for social justice generally.

In 1973, the first national conference on Sexism in Education was convened by the Women’s Liberation Movement, fuelled by concern for the position of women and girls in society and Women’s Studies courses were established at Flinders and Adelaide Universities. Teachers and Students quickly became aware of a shortage of materials in this area and a group of women educators began meeting in 1974 to redress this. In July 1975 the Women’s Studies Resource Centre was established at Wattle Park Teachers College funded by a grant from the Australian National Advisory Committee for International Women’s Year. After moving several times the WSRC relocated to its present address in the suburb of North Adelaide.

Initiated by women already in the art world, the Women’s Art Movement (hereinafter named W.A.M.) was part of an international trend somewhat belated in Australia, which lead women artists to look at their position as women in society and to analyse their position as artists through a feminist frame. The W.A.M offered women artists support within an alternative group structure. The group began with the aim of supporting and promoting women artists, educating members on the problem of discrimination and working with one another to overcome sexism in the arts and society. Fifty women ranging in age from 18 to 65 attended the first meeting. As attendance numbers grew, funding was required. Such monetary resources were obtained from the South Australia Arts Grant Advisory Committee (A.G.A.C), the Community Arts Board (C.A.B), and the Visual Arts Board (V.A.B) for salary and administrative costs, workshops and the publication of the book Women’s Art Movement 1978-1979, Adelaide, South Australia, respectively.

The Australian Federation of Graduate Women (South Australia) Inc. was founded in 1914 as the Women Graduates’ Club, a sub-society of the Adelaide University Women Students’ Club. Its aims as adopted at the first meeting on 7 July 1914 were “To provide social intercourse among women graduates” and “to deal with questions primarily affecting University graduates”. From 1923 the association became an affiliate of the National Federation of Graduate Women (then known as the National Federation of University Women).

The national body of the Australian Federation of University Women was renamed to the Australian Federation of Graduate Women (AFGW) in December 2009. Presumably, this was when the New South Wales branch also changed its name.

The University of Queensland Women Graduates’ Association was established at a meeting in September 1920. It became part of the Australian Federation of University Women following the establishment of that organisation in 1922.

The Northern Territory chapter of the Australian Federation of Graduate Women. In accordance with national regulations of the AFGW, the Northern Territory branch was in abeyance from c.2013 due to insufficient membership numbers.

The Canberra Association of Women Graduates was formed in 1944 with the aim of facilitating ‘inter-communication and co-operation between women of universities of all nations’ (1944 Constitution). The Association was affiliated with the Australian Federation of University Women and the International Federation of University Women. Membership was comprised of women holding degrees from any university recognised by the Australian Federation of University Women.

In 2009, in line with resolutions of the affiliated National body, the organisation changed its name to the Australian Federation of Graduate Women (Australian Capital Territory) Inc.

As of 2010, Tasmanian membership of the Australian Federation of Graduate Women was being managed through the ACT branch.

The Australia Group of the Liaison Committee of Women’s International Organisations was formed in April 1950 to gain status and representation at United Nations meetings held in Australia and South East Asia. The Australian Group operated for some time to combine national and international functions, but in 1954 it was resolved to limit activities to those of “a group of organisations” specially concerned with such subjects as human rights, the status of women, and the nationality of married women.

The Australian Group organised Australian participation in various international-agency conferences in the South-East Asian area, notably the United Nations Commissions on the Status of Women, and the United Nations Seminar on Civic Responsibilities and Increased Participation of Asian Women in Public Life (1957).

In 1963 the Liaison Committee headquarters group in London voluntarily withdrew from consultative status with the United Nations Economic and Social Council, and the Australia Group, feeling that the Australian Committee was no longer necessary, ceased to function later in that year.

The Civic League was inaugurated in Sydney on 25 October 1907 by members of the Women’s Club with the objects to inform and organize public sentiment in civic matters and to promote the study, careful framing and systematic agitation of measures of social improvement. It was resolved in 1909 to reconstruct the Civic League on a wider basis outside the Club.

The Association of Women’s Forum Club of Australia was established in 1941 with the aim fostering public speaking abilities in women. By 1988, some eighty clubs had been established although only thirty seven were currently active. In 1997 the Association, by now limited entirely to the Association of Queensland Women’s Forum Clubs, was renamed the Forum Communicators Association and was no longer exclusively a women’s association. The Association produces constitutions, syllabuses, newsletters and holds biennial conferences.

The United Associations of Women (U.A.) was one of the most radical feminist groups of the mid twentieth century. It was formed in Sydney, New South Wales, in 1929 by women who perceived a need for a more politically forceful alternative to the range of Australian women’s organisations already in existence. Concerned that groups like the National Council of Women and the Feminist Club had become, by the late 1920s, social clubs rather than political lobby groups, Jessie Street, who had been an office-bearer of both the aforementioned organisations, but had become increasingly frustrated by their conservativism, took action. A series of meetings late in 1929 involving Street and other like-minded women such as Linda Littlejohn, Ruby Rich and Adela Pankhurst Walsh culminated in the establishment of the United Associations on 18 December 1929. The UA was extremely active throughout the 1930s and 40s, and played a major role in organising the Australian Women’s Charter Conference in 1943.

The Community of the Holy Name was founded within the Diocese of Melbourne and was the first Anglican Order in Australia. Emma Caroline Silcock ( Sister Esther) established the community, which was one of only four such communities in Australia. The Melbourne Diocese did not recognise it until 1912 when it was given its charter. The Sisters continue to work in parishes, as Chaplains in hospitals and nursing homes, as well as in spiritual direction and leading retreats.

The Save Our Sons Movement was formed in 1965 to seek the reappeal of the National Service act and disbanded in 1975. In an effort to bring back servicemen stationed in Vietnam, the Save Our Sons movement made public protests against the conduct of the war in Vietnam, aided those who had been jailed after refusing to be conscripted, spoke on behalf of conscientious objectors at rallies, passed out leaflets, attended vigils and supported in court those who were charged with resisting conscription.
The Save Our Sons movement was just one of the many groups opposed to Australia’s involvement in the Vietnam war. Although there were male members, women held all office-holder positions.

The Women’s Electoral Lobby (WEL.) first formed in Victoria, 1972. Conducted on a voluntary, non-profit basis, the W.E.L is a political pressure group that seeks to remove the economic and social disadvantages of women in Australia, to end discrimination against women and to promote equal opportunity. The W.E.L was constituted with a double purpose – to carry to the elected representatives of the community the views and requirements of female electors and to inform those female electors about their representatives’ standard of consciousness of women’s issues.

One of a series, the Third Women and Labour Conference intended to encourage research and experience sharing which furthered women’s understanding of their participation in the workforce and Australian society. More than 100 sessions were conducted with papers and workshops covering topics such as women and work, technological change and its impact upon women’s employment, women and the family, the programs to assist women to take up “non-traditional” employment, migrant women, women’s studies, feminist theory and practice, lesbianism, women and ageing, women and the media, women and art, work and unions, feminist literary criticisms and the strategies for women in the 80s (discussed by guest speakers Deborah McCulloch and Bettina Cass). The conference aimed to ensure the participation of a wide range of women and to promote contributions on important topics.

On July 22nd, 1941, a number of prominent Brisbane women called a public meeting of women to discuss the possibility of forming a club for women who were interested in learning public speaking skills. The idea was received enthusiastically by the assembled group, and the first Queensland Women’s Forum Club was established on July 30th, 1941. The first ordinary meeting of the new forum club was held on August 20th, 1941 in the blue room at the hotel Canberra. The Chermside Forum was established in the 1960s.

The Women’s Equal Franchise Association (WEFA) of Queensland was formed in February 1894, marking a timely revitalisation of the woman suffrage movement in that state. Its first president was Mrs Eleanor Trundle, and it represented women who were Labor in their politics. From the outset, the association linked its struggle for votes for women with the campaign against plural voting in Queensland. Once both these aims were achieved, in January 1905, the association held a ‘celebration social’ and disbanded itself.

The Women’s Literary Society was formed in Sydney in 1889 with the object of ‘mutual help in the study of general literature’. Later its activities were defined as ‘searching out and bringing before the meetings such matters as shall be of interest and improvement to members. Discussion upon important topics of the day. Papers upon various matters of interest, criticism upon literary or artistic work or theories upon practical matters.’ It is believed to be the first Australian women’s group to meet at night.

Prominent members included Rose Scott, Maybanke Anderson and Dora Montefiore. In 1891 members of this group were instrumental in forming the Womanhood Suffrage League of New South Wales.

The Australian Federation of Business and Professional Women (now BPW Australia) was formed in 1947 as an umbrella body for the then six existing Business and Professional Women’s Clubs across the country. The first Club had been formed in Melbourne in 1925. Membership was initially open to women holding responsible positions in a professional, business, industrial or educational organisation, and to women giving distinguished service to the community. It thus largely represented the interests of middle-class women. It is now open to women in the workforce more broadly.

The Federation was very involved in campaigning for equal pay and equal opportunities for women in employment. By 1980 the number of clubs in the Federation rose to almost 100, representing over 3500 members, although it has since declined. Since its inception the Federation has been affiliated with the International Federation of Business and Professional Women (now BPW International). The Federation continues to work to elevate the status of women generally, remove discrimination and to present the views of business and professional women to government.

It still also operates to provide a space for women’s networking.