Womensport Queensland
(1994 – )Sporting Organisation
Womensport Queensland Association (WQA) was incorporated in 1994 following a successful inaugural year in 1993 under the banner of the Women’ s Sports Foundation. It cam into being because its founding members believed that Queensland sportswomen deserved public acknowledgement of their achievements.
Up until recently, the main aim of the organisation was to increase recognition of Queensland’s sportswomen and their achievements. In 2007, the association plans to increase its advocacy role, by being ‘leaders in inspiring and creating winning opportunities for Queensland women and girls in sport’.
Womensport and Recreation Victoria
Sporting Organisation
Womensport and Recreation Victoria Incorporated (WSRV) is a non government, not for profit advocacy body, dedicated to enhancing the sport and physical recreation environment for women and facilitating opportunities for those wanting access to sport and recreation.
WSRV attach importance to the significant contribution women make to the sport and physical recreation industry, are committed to the principles of gender equity in the design and delivery of all sport and physical activity opportunities. WSRV are committed to working with a variety of agencies to promote a broader choice of inclusive, equitable opportunities for women of varying social, physical and cultural backgrounds.
Womensport and Recreation New South Wales (NSW)
(1995 – )Sporting Organisation
Womensport and Recreation New South Wales (NSW) was formed in 1995 as a membership based non-government volunteer organisation to provide programs and services to increase female participating in all aspects of the sports industry. The organisation’s major objectives are to improve the status of women and girls in sport, recreation and physical activity and to encourage increased participation in all facets of the sports industry.
Women’s Cricket Australia
(1995 – 2003)Sporting Organisation
Cricket has been played by women in Australia since 1874. Organised competitions have existed at State level since the early 1900’s and National level since 1931/32. The first International game was played in 1934/35, against England.
The Australian Women’s Cricket Council (AWCC) was formed in March, 1931 to administer and develop the game at the National level. The original members of AWCC were Victoria, New South Wales and Queensland with South Australia and Western Australia affiliating in 1934. Australian Capital Territory and Tasmania affiliated in 1977 and 1982 respectively. In recent times ACT has amalgamated with ACTCA and Tasmania disbanded in 1992 and reaffiliated in 1998.
The AWCC was incorporated under the Victorian Companies Code in 1973 being one of the first women’s sporting bodies to incorporate and protect its members. It adopted the business name of Women’s Cricket in Australia (Women’s Cricket) in November 1995. In October, 1997 Women’s Cricket changed its status to become an incorporated association Women’s Cricket in Australia Inc.
Australia has been affiliated with the International Women’s Cricket Council (IWCC) since 1958 and is one of eleven countries currently involved in international competition. Australia is the No. 1 ranked international team in the world in both one day and Test Cricket. The first World Cup One Day Series was played by women in England in 1973, two years before the World Cricket concept began for men.
The official name of the National Australian Women’s Cricket Team is the Southern Stars
Cricket Australia
(2003 – )Sporting Organisation
Women’s Cricket Australia and the Australian Cricket Board joined forces in 2003 to become a single governing body for cricket in Australia. The new organisation was formed after a two year transitional period and was called Cricket Australia.
St Mary’s College, Gunnedah
(1879 – )Educational institution
St Mary’s College is a co-educational Catholic independent school situated in Gunnedah in the north-west region of New South Wales. Students are drawn from Gunnedah and the surrounding area for up to one hundred kilometres. Culturally the student body is relatively homogeneous, with the majority being from English-speaking Anglo backgrounds, with a small group of indigenous and Asian students.
Judith Carney’s St Mary’s College Gunnedah: A Profile of the First Hundred Years 1879 – 1979 presents the story of the foundation and growth of St Mary’s College, Gunnedah, and the work of the Sisters of Mercy of Gunnedah Congregation who founded, staffed and managed it during the first hundred years of its existence.
Adelaide Hockey Club
(1981 – )Sporting Organisation
Adelaide Hockey Club was formed in late 1981, after ten years of sharing of playing fields and change rooms became formalised by the amalgamation of the Sturt (men’s) Aroha (women’s) and Sturt (men’s) clubs . It is one of the largest and most successful hockey Clubs in South Australia with over 300 members playing both the Junior and Senior competition.
Ladies Literary Society
(1911 – )Writers Group
In 1911, 32 women came together to form a Literary Society. They were intelligent, creative and active women who contributed significantly to the social and cultural life of Brisbane at the time. These women were not only writers but worked in many charitable, feminist and cultural spheres. They were travellers and observers. They contributed to the Comforts Fund in World War I and were active in women’s suffrage movements. Some held a prominent social status by virtue of their husbands’ occupations in academia, medicine, law, civil service and the professions, but – until recently – little was known of the contribution of the women themselves. Jean Stewart’s Scribblers: A Ladies Literary Society in Brisbane, 1911 was published in 2007 by Kingswood Press.
The Australian Women’s Weekly
(1933 – )Magazine
Launched in 1933, the Australian Women’s Weekly is the most widely read magazine in the history of Australian publishing. The brainchild of George Warnecke, who was editor-in-chief of the magazine 1933-1938, the Weekly was originally owned and operated by Douglas Frank Hewson Packer, entrepreneur and newspaper proprietor, and Edward Granville (Ted) Theodore, former Federal Treasurer and Deputy Prime Minister in the Scullin Government. As a ‘women’s interests’ publication, the Weekly offers feature articles on lifestyle, home decoration, cooking, fashion and beauty, parenthood, health and wellbeing, and current affairs. Today it enjoys a readership of 2.5 million, including well over half a million men, and it forms an important part of the Australian Consolidated Press holdings.
Canberra Women’s Bowling Club
(1957 – 1992)Sporting Organisation
Inaugurated on October 10th, 1957, the Canberra Women’s Bowling Club was the first all women’s bowling club in Canberra. Prior to its formation, only the wives or sisters of Canberra City Bowling Club members could play the sport, so one aim of the women’s club was to open it to more participants.
Located on Wentworth Avenue, in the Canberra suburb of Kingston, the first green was installed in 1958 and the second in 1969. The clubhouse was officially opened on 25th February 1961. Until the opening of the Kingston green and clubhouse, members played on the Parliament House green, at the Canberra Bowling Club and on the private green at the Victoria Hotel in Queanbeyan.
The Canberra Women’s Bowling Club’s closure in 1992 was occasioned by dwindling membership and inflation. Membership peaked during the 1960s at about 136 and later dropped to 46.
Australian National University Women’s History Group
(1982 – 1987)Academic Organisation
The ANU Women’s History Group operated from 1982 to 1987. The Group held regular meetings and talks on various aspects of Women’s History. It also sent out monthly newsletters which kept members in touch with other activities, for instance, the Feminism Year at the Humanities Research Centre of the ANU in 1986.
Workers’ Educational Association of Queensland
(1913 – 1932)Educational Association, Workers' Association
The Workers’ Educational Association (W.E.A.) of Queensland was formed in Brisbane in 1913 after the visit of Albert Mansbridge, the founder of the Association in Great Britain. Its aim was to bring extra-mural university education to the working class. Of the first thirty-eight people that enrolled, fourteen of them were women, with feminist and socialist Emma Miller being one of them. Women soon outnumbered men in most of the classes, particularly those that were concerned with leisure activities.
The W.E.A. was disbanded by the state government in 1939 for allegedly supporting subversive activities, although its membership list indicates that most of the members were women who wanted to learn how to enhance their leisure time. Having said that, it did operate as a forum for the discussion and promotion of new ideas. For instance, Marion Piddington delivered a series of her innovative sex education lectures to the association in 1928.
Militant Women’s Movement
(1926 – )Feminist organisation, Social action organisation
The Militant Women’s Movement was the preferred name of the Central Women’s department of the Communist Party of Australia. It’s official publication was the newsletter/journal The Working Woman. was first published in 1928.
The Movement’s activities included: organising women’s conferences in Sydney and Melbourne; organising demonstrations and disrupting public meetings convened by bourgeois women’s organisations; activity in the Women’s Unemployed Worker’s Movement and the Militant Minority Movement and running candidates for municipal and State elections. They organised the first Australian International Women’s Day rally in Sydney on March 25, 1928.
Membership included such women as Jean Thompson, Joy Higgins, Edna Ryan, Hetty Weitzel (Ross), Mary Lamm (Wright), Edna Cavanagh and Alice McConville.
U3A Warrani Chorale
(1998 – )Women's Musical Group
The U3A Warrani Chorale is a choir for senior women organised by volunteers, which is affiliated with the University of the Third Age, Australian Capital Territory. It was established in 1998 by its musical director and conductor, Pixie Gray, OAM, and its piano accompanist, Barbara Hall, OAM, and provides tuition in vocal and choral techniques and musicianship to its members. It holds annual free public concerts, as well as regularly performing at events organised by a wide range of community organizations. Its repertoire is drawn from a range of musical styles such as madrigals, classical, modern and sacred music, spirituals, ballads, folk songs and jazz, all usually sung in four part harmony. In 2006 it participated in the Australian Broadcasting Corporation’s Choir of the Year competition. Its name, ‘Warrani’, is derived from an Aboriginal word for ‘to sing’.
The Anglican Deaconess Institution Sydney Limited
(1891 – )Established in Sydney by Reverend Mervyn Archdale and his wife Martha (who was familiar with the Kaiserwerth deaconess movement in Germany), the Church of England Deaconess Institution began training women ‘towards evangelization and furtherance of women’s work in the church’ in 1891.
Now called the Anglican Deaconess Institution Sydney Limited, the vision of the institution remains much as it was at the time of its first intake, that is: ‘Under the leadership of Jesus Christ, to be the nation’s most effective Christian organisation for equipping women to spread the gospel and for reaching out to those in need.’
Society of the Sacred Advent
(1892 – )Religious organisation
The Society of the Sacred Advent is an Anglican religious order founded in 1892 by Caroline Amy Balguy (later to be known as Mother Caroline). She migrated from England to do the job at the request of the Reverend Stone-Wigg, Vicar of St John’s Pro-Cathedral in Brisbane, Queensland, who saw the need for an Anglican religious order for women in Brisbane. In its early days, the Society of the Sacred Advent focused on ministering to the needs of women and children. It established several schools and children’s homes throughout Queensland in order to advance its mission
The Society still has two girls’ schools located in Brisbane; St Margaret’s and St Aidan’s. Although the Sisters are no longer involved in the day-to-day running of the schools, two Sisters remain active on each of the School Councils.
The Dominican Sisters of Cabra
Religious organisation
In 1868 Bishop Sheil of Adelaide requested the assistance of the Dominican Sisters of Cabra to set up a secondary school for the daughters of the early white settlers of Adelaide, South Australia. A school, with provision for boarders, opened at Franklin Street Adelaide in 1869. The school continues to exist today at different premises and under the name of Cabra Dominican College.
Sophia
Sophia is an ecumenical women’s spirituality centre, which opened at Cumberland Park, in Adelaide, South Australia in 1991. Although founded by the Dominican nuns of the Holy Cross parish, Sophia embraces spirituality in its broadest sense. Teaching, activities and counselling are arranged by the centre, which describes itself as ‘a circle of women, not an institution’. The members are committed to nurturing the spirituality of those who come to the centre, in celebrating together, and in working constructively for justice.
Sisters of St Joseph of the Sacred Heart
Known as the Josephites or the ‘Brown Joeys’ (on account of the brown habits they wore), the Sisters of St Joseph of the Sacred Heart were founded in Penola, South Australia in 1866 by a teacher, Mary MacKillop, and an English priest, Reverend Julian E Tenison Woods. Both were concerned about the needs of children in remote areas growing up without Catholic education or religious training.
Unique to their ministry was their view that, to do their best work, members of their flock needed to move out of the convents and into the community. This belief, in effect, saw the Sisters adopt an administrative structure which eventually saw Mary McKillop excommunicated in 1871. The order was removed in February of 1872, and a full Episcopal investigation of the order cleared her of any wrong-doing. It did, however, impress upon her the need to obtain higher authority to conduct her ministry in the way she saw fit.
In 1873-74, Mary MacKillop went to Rome to seek approval for what was, essentially, a cloisterless organisation of women religious. She returned victorious, with Constitutions for this new and different kind of religious institute in hand, a document that defined an administrative structure specifically suited to Australian conditions. It allowed for the sisters to leave their convent and serve the poor in the districts where they lived.
Even today, Josephites live among ordinary people in houses of two or three providing education and support for the children and families living in rural areas as well as the cities.
Catholic Female Refuge
(1856 – )Women's refuge
The Catholic Female Refuge in Adelaide was established in Mitcham in in 1856 to shelter girls who were in ‘moral danger’. Its ‘clients’ soon extended beyond girls to women who also needed support. In exchange for care and shelter, women and girls assisted with the sewing and laundry work which helped to provide an income for the refuge. Some women remained at there for years as ‘Magdalens’ working and praying with the nuns.
From 1868 to 1962 Josephite nuns ran the refuge, which moved to Norwood in 1872, and into new premises at Fullarton in 1901. The institution continues to function today as a women’s housing co-operative.
Australian Ursulines
The Ursuline order of nuns dates back to the sixteenth century when Angela Merici founded them in the northern Italian town of Brescia in 1535. Its presence in Australia dates back to 1872, when twelve of their order travelled from England to Armidale in New South Wales, at the invitation of Elzear Torreggiani – Bishop of Armidale. Knowing full well the Ursulines commitment to providing quality, Catholic education to girls, he requested that they join him in his quest to spread the word and teach the young in remote New South Wales. Thus began their influence in Australia, which is particularly strong in New South Wales and south east Queensland.
Sisters of the Good Samaritan
The Institute of the Sisters of the Good Samaritan of the Order of St Benedict was founded by Archbishop Polding at Pitt Street, Sydney on 2 February, 1857. It was the first institute of religious women founded in Australia. Until 1866 the sisters were called Good Shepherd Sisters but the title was changed to avoid confusion with an older order of the same name.
Faithful Companions of Jesus in Australia
(1882 – )Religious organisation
The order of the Faithful Companions of Jesus Sisters (FCJ Sisters) was founded in Amiens in France in 1820 by Marie Madeleine de Bonnault d’Hoüet.
They arrived in Australia in response to requests from local priests for assistance in establishing a viable Catholic School system. The Education Act of 1872 spelt the end of government financial support for all religious and independent schools which meant that if the Catholic Church wanted to maintain existing schools and establish new schools, it had to find all necessary finance. The priests and bishops sought help from religious communities overseas.
In June 1882, 12 FCJ sisters arrived in Melbourne, Victoria where they soon founded a school in the inner city suburb of Richmond. Vaucluse College FCJ was soon at capacity, so land was purchased in Kew, to the east. They built a new convent and boarding school which marked the establishment of Genazzano FCJ College. In 1900 the Sisters set up a school in Benalla called FCJ College and in 1968 founded Stella Maris Convent and boarding school in Frankston, Victoria. The Stella Maris Convent and Vaucluse College FCJ have since closed.
In recent years, FCJ sisters have engaged in ministry abroad, in such places as Sierra Leone, Bolivia, the Philippines, Indonesia and Romania, as well as in remote communities in Australia, such as the Kimberley.
Dominican Sisters of Eastern Australia and Solomon Islands
(1867 – )The Catholic Diocese of Maitland was established in 1886 with the Right Rev Dr James Murray serving as Bishop. Presiding over the spiritual well-being of Catholics residing in a geographic area that spread north all the way to the Queensland border and west as far as far as could be reached, Bishop Murray knew the task was enormous, much too big for the Sisters of the Good Samaritan, who arrived in the area two years earlier, to deal with on their own.
Recognising the tradition of the Dominicans as educators, and acknowledging Catholic education in the diocese as a priority, he called upon their Irish leaders to support a long term plan. Dominican Sisters provided a unique possibility. Not only could they continue the work of the schools for the less fortunate, as did the Josephites and Good Samaritan Sisters, but they could also educate young women who would have the financial backing and social standing to become the first of generations of Catholic teachers for the people of the Maitland Diocese.